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government tries to crush their movement. hui are loyal chinese and are found throughout china. they sak the dominantanguages of thelaces where they live. now we getnto the issue of race and ethnicity. many people, uh, believe that, uh, these are... this is a group of people that is really of han chinese race but islamic religion. the hui themselves don't see it that way. they see themselves as the descendants of the earliest muslims in china, who were arabs, persians, turks, some mongolian muslims and others. narrator: geographer chai yangwei grew up near here. he returned to china to attend beijinuniversity. day in lanzhou, he's back exploring hui culture in a wholesale market. spichas alwa been on of theost important prodts tradedt the maet. chaiangw meetseen on wi ma zhenan, a hui muslim. ma is a spice trader. manyf these spices were brought over the silk road from the west from as far away as the uighur autonomous region,r qingi. a han chinese couple come to purchase tea. it is of high quality, so they buy a whole box. ( gro(pspeaking chineseh)nese ) translator: i used to be a labor
living on the fruits of its noble past. but a france governed by the middle class was losing its taste for nobility. like many aristocrats, his father alphonse retreated into rural pastimes-- riding and hunting. an eccentric, he looked wistfully back to the family's glorious past. alphonse had married his first cousin adele, a common practice in a class anxious to preserve the purity of its bloodlines. but the results of inbreeding for henri were uncommonly cruel. his legs were short and weak. he broke each of them in early adolescence and stopped growing when he was 14. he was just under five feet tall. his head, hands and torso continued to develop. but his stunted legs made walking painful for the rest of his life. denied the aristocratic pleasures of riding and hunting, henri turned to sketching and painting rural scenes. he had a flair for it and in 1882, at the age of 18, he moved to paris to study painting. it was a move that would change the direction of his art and his life. paris in the 1880s was becoming the modern city. baron haussmann's legacy, the great boulevards that de
the ongoing u.s. drone strikes. on sunday, the pakistani government blocked the march from entering the tribal area of south waziristan, a frequent target of drone attacks. addressing the march, pakistan and political leader imran khan said the drone strikes are fostering hatred of the united states. >> these drone attacks are a violation of international law. these drone attacks are a violation of the human rights of the pakistani people. do we all condemn them? we want to send a message to america, the more drone attacks to carry out, the more the people will grow to hate you and raise their arms against you. our tribal people will not be scared off with drone attacks. >> more than 30 u.s. citizens with the group codepink traveled to pakistan to take part in the march and meet with drone strike victims. >> the illegal, immoral, a brutal attacks on the innocent people of waziristan and the fatah region must in now. these are illegal drone strikes carried out by cia. cia is a civilian organization using military equipment rid this is a war crime. >> they are illegal. they are against internati
crop was severe. in some regions, the harvest was a total loss. in september of that year, government offials came to rokune to check on the year's rice harvest. ( speaking japanese ) ( speaks japanese ) translator: twenty. narratoroffials cotr of slks,wer heads and rnels. ( speaks japanese ) translator: hulls: 92; kernels: two. narrator: this crop is devastated with only 90 empty hulls and only two full ones. this kind of damage had not been seen in generations. so why plant in the north rather than in southern japan? it's a fascinating example of agricultural geography and even economic geography in japan. the closer you are to the parts of the country that have become densely populated, it's been harder to maintain agricultural activities in those areas because of higher-paying jobs and the attractiveness of urban life in these areas that traditionally supportedts because of higher-paying jobs or at least double-cropping of rice in the course of a year. that tin the northeast,ortedts beon the other hand,ying jobs that's been much slower to industrialize. so agriculture has been the
this example in another class - but if you're a government agent and you're crossing that plain in texas and inside is the branch davidians, and they are living in an armageddon, apocalyptic, mythic drama, based straight out of the book of revelation , and they know the u.s. government is the antichrist, and the government agents are representatives, they're dominions of satan, and they're coming across that field - all hell broke loose. and the government agent and his family - very tragic. but can they go back and say those were wackos - everything they believed was wrong? it was not wrong - it guided their behavior, and then all violence came to be. i mean, the killing, ethically, you can take issue with that. but what you see there in that kind of activity is that the myths guide individual and collective behavior, and there's great reality and great power in that. the issue - well, let's go through these, and i'll go back and put my you-know-what on the line and bring up the particular religion that i think's interesting there. but another very important point is it engenders - brin
was a philosophy of government set in stone. it depicted the king as fearless, cunning and brave as the lion. and as crucial to egypt as the nile itself. the king was not just a political leader but a religious leader too. in the minds of the ancient egyptians, the pharaoh's power and authority as a king stretched far beyond the boundaries of his country-- and into the cosmos itself. after death, he would escape the earthly bounds of his tomb, board a solar boat and sail into immortality. this vision became material in objects and images found in the tombs and temples as a way of pre-ordaining a central idea: after a perilous and carefully prescribed journey through the night, the king would become one with the sun god re. the king becomes associated with re in particular because of the idea that the sun is born every day out of the womb of the sky, and then comes into the world and goes into the body of the sky at night. and the king in his cycle, in his daily comings and goings, is seen to be like the sun. (narrator) the idea that the pharaoh would be reborn as the sun god re is described
government agreed to sell two of their best raphaels. one was the alba madonna, for which mellon offered the highest price ever paid for a painting up to that time. the other was raphael's small saint george and the dragon, an early work with an illustrious history. along with the rest of his collection, mellon's three raphaels formed the nucleus of the national gallery, founded in 1937 and opened to the public in 1941. president franklin roosevelt: "this national gallery and the collections it contains..." narrator: the raphaels in the national gallery were joined by another painting by the artist, the portit of bindo altoviti, purchased by chain store magnate samuel kress. on berenson's recommendation, kress bought the portrait from a european museum. today, it is generally accepted as a work by the master's hand. it was not only nostalgia for the past which led american collectors to pursue raphael, nor was it merely rivalry with each other. these collectors shared a sense of cultural responsibility. the raphaels, once in private hands, are now all in public museums where they can be
a constitutional government; the following covenant ces, some 613 different ones, requiring devotion in daily lifamong the jews. this ithe power t mythic story in judaism. >> actually, that's really my younger brother. you know, he's gone back to selling used cars, and i don't think he reads the bible any way. but no, the story in there, the power of it, is what we're looking at in myth. and again, like we said, you could just imagine how people reading that could pick up on the things that were so important to them. another thing is, oftentimes people will say, "oh, america is a christian nation." and 88 percent of the people who are some form of religion in this country are christians, so you can say anything you want, i suppose, and get away with it. but not really so, a christian nation, because the first amendment to the u.s. constitution separates church and state. however, i always like to say, "well, in some senses, it's a christian nation, but it most certainly is a jewish nation, because that whole creation, liberation, exodus, making of a holy land - we've got towns around here cal
Search Results 0 to 9 of about 10 (some duplicates have been removed)

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